Prayers For Melissa

Certain passages from the Scriptures come to mind as we continue to traverse through the year ending and into the coming new year.

In Numbers 13, the Lord tells the prophet Moses to send leaders to explore the land that the Lord is giving to the people of God. Among those sent in leadership are Caleb and Hoshea (or Joshua). Upon together submitting their report to Moses and Aaron, Caleb speaks out and says, “We should go up and take possession of the land, for we can certainly do it.” But others instead express fear and reluctance, saying, “We seemed like grasshoppers in our own eyes, and we looked the same to them.”

In Judges 6, the people of Israel again did evil in the eyes of the Lord. Still, in the midst of their disobedience, a messenger of God was sent. The angel of the Lord appeared to Gideon and said, “The LORD is with you, mighty warrior.” “But sir,” Gideon replied, “if the LORD is with us, why has all this happened to us?” The LORD turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?” “But Lord,” Gideon asked, “how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” The LORD answered, “I will be with you, and you will strike down all the Midianites together.”

This year has marked a beginning for our exploration in leadership to discern the Lord’s leading, seeking God’s will and favor as a church congregation gathered in the unity and fellowship of the Holy Spirit. In view of the new and changing denominational landscape of the old mainline churches, and particularly in our Presbyterian Church (USA), the leadership of First Presbyterian Church of New Castle, Indiana is embarking on exploratory initiatives to determine our course of action for the near and foreseeable future. Varied trajectories are open before us, available for due consideration. The time is at hand for this process to further unfold over the next year. A number of your Elders in leadership will be in attendance as The Fellowship of Presbyterians convenes their covenanting conference in Orlando this January 2012, following their inaugural gathering which I attended in Minneapolis last August 2011.

Prayer of the faithful continues to be critical along this journey. I pray we continue and proceed with the same mindset as Caleb’s. Let us go up and take the land the Lord our God is giving us! And also, like Gideon before us, let us go in the strength we have and be witnesses sent by the Lord, Who is our salvation! As we contend with the challenges before us, may we experience God’s success and presence with us in the Lord, our mighty warrior. Let the leaders’ journeying continue and let the New Year begin!

In the Mighty Presence and Spirit of the Lord our King,

Rex Espiritu

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Wednesday, December 14, 2011

It’s the most wonderful time of the year. Or so the song lyrics of the same title go. However, though, in the fullness of time, I wonder if that is indeed true of some others’ experience of this season. Is it really all the time all that wonderful for all?

I had a conversation recently with a friend whose family has had many experiences of grief and loss over the years. In sharing with each other about some of our common, similarly emotional moments of remembering loved ones who have passed on to eternity, they made mention of sometimes having mixed feelings about holiday, anniversary and/or birthday celebrations.

There seems to be for some a bittersweet sense of joy and manifest pain of loss present at the same time that characterizes such celebrated life events. Questions unanswered, even such unspoken thoughts rise to the surface of our conscious being. Where might we be now, if not for…? What might this Christmastime be or have been like if they were still here with us today?

One person offered that, in their experience, not necessarily the first, but the second or third subsequent holidays, birthdays or anniversaries become particularly difficult over time. And yet, life truly does and has to go on, doesn’t it? There is, as the hymn that ascribes of God’s steadfast loving-kindness goes, strength for today and bright hope for tomorrow. Because of the Lord’s great compassion we are not consumed. We, above it all, experience mercies renewing every morning. Lamentations 3:22-23 tells us of God’s great faithfulness unto us amidst the challenges in and through which the Lord identifies with us.

One colleague in ministry says that during times when we may find ourselves at a low point emotionally or otherwise, s/he finds it helpful to give oneself to and for others. Whether it is unto those in need or not, the act of giving in the service of others for their greater blessing actually lifts up our own spirits for our betterment as well.

In and through the wonder of it all, we experience God’s grace for us and for our loved ones both living and also on the other side of eternity. In this case, I do resonate with certain themes in the romanticism of the tune.

It is the most wonderful time of year. It is a time of year filled to the full with wonder and awe at the God of wonders who came to be born to us in awfully humble surroundings. That is certainly worth celebrating most wonderfully, even throughout the whole year.

May this holiday season be for you and yours entirely filled with joyfully fulfilling holy days of yuletide reverence to the glory of the Holy One of Bethlehem. Blessings at Christmas for the New Year to come!

In the Spirit of the King,

Rex Espiritu

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Tuesday, November 15, 2011 (from Newark en route to Tel Aviv)

The words continually ring true. The charge and benediction of my pastor at the end of Sunday morning worship services from my childhood and teenage years even now resound throughout my very being, and maybe especially so in the deep recesses of my heart and mind. I had the honor and privilege of reciting the very same words as a pastor and guest preacher six weeks ago in the sanctuary of my old home church in Mount Vernon, New York. I cannot even imagine growing up and going through life without a regular charge and benediction on a regular basis, particularly at the end of each service of worship. There may be varied incantations but the general gist of it goes something like this:

“Go forth into the world in peace! Take hold of that which is good. Do not pay back wrong for wrong. But support the fainthearted, and help those who are in need of help, for you thereby show due honor to every person. Be joyful always, pray continually, give thanks in all circumstances, for this is God’s will for you in Christ Jesus our Lord. And may the love of God the Father, the grace of God the Son, and the fellowship of the Holy Spirit be with you and those whom you love this day and always. Amen.”

It was a heartfelt moment. It was an emotional event. To have a sudden, immediate, keen awareness of God’s hand upon you as your life seemingly flashes by before you. When things appear to come full circle in the unity of all things past and into the present future, one cannot help but stand in reverence and awe at the wonder of the Lord’s providential grace in one’s life. Still before the Holy One, there is a sense of speechlessness amidst the experience of the eternal presence.

Thomas Merton writes on the Feast of the Dedication of Gethsemane’s Church, “Nothing could be more beautiful, nothing could make me happier.” Tears of joy, peace everlasting, grace abounding. Such gladness of heart with gratitude to God. “And yet it raises again the unanswerable question: ‘What on earth am I doing here?’ ” Yes, I hear the charge to go. Yes, I heed the exhortation to receive and live the good word. But what exactly am I doing here for God’s sake? For what purpose have you and I been called?

Merton goes on to write, “I have answered it a million times. ‘I belong here,’ and this is no answer. In the end, there is no answer like that. Any vocation is a mystery, and juggling with words does not make it any clearer. It is a contradiction and must remain a contradiction.”

It’s like that saying, “The more you know, the more you realize the less you know.” Even when questions may be answered, they beget more questions. And so, it is enough to surrender in awe with great thanksgivings unto the One Who is worthy of all our praise.

Therefore, beloved, this Thanksgiving through Advent and always: Go in peace! Do good, not wrong. Support, help, honor, rejoice, pray, give thanks each and every time! We belong here together. This is our lot in life. Let it be so.

To God be the glory,

Pastor Rex

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A few years ago, my wife Melissa read an article in a publication focusing on the notion of being sandwiched between two generations. Upon sharing it with me and in the course of our ongoing conversation, I felt led to encourage her (and myself) to reflect further on it. After writing in her journal(s), she began to experience a sense of call to this time and space in which she acknowledged in her prayer life that God had placed her to bridge the gap between one generation and another other than her own.

Last week, a friend mentioned that they had been reading a book, delving into this subject in another way. “The Land Between: Finding God in Difficult Transitions” by Jeff Manion explores the Exodus of the people of Israel as they traversed through the desert land between the bondage of Egypt and the greater freedom of the promised land.

Our own recent forays into this year’s lectionary passages from the Pentateuch of the Old Testament give us pause to consider our own plight as a congregation gathered together from one generation to the next. The Books of the Law handed down from Moses through the generations of God’s people provide for us an ample compendium of illustrations ripe for our application.

These ruminations serve to engender a renewed sense of call for me to share that the Lord our God indeed beckons us anew to bridge the gap that is before us in imparting the good news of the Gospel from one generation through us onto another. I believe our church is at a critical juncture in the journey of faith together as the Lord leads us further and farther to go into all the world and preach the gospel to every person.

We are in an in-between time through which we have been afforded a window of opportunity to choose to discern well and re-up our commitment to the call. We must stand once again for the way, the truth, and the life that our Lord and our God has given us in Jesus Christ that the world may know that the Father has sent the Son, once and for all.

In a recent seminar that our presbytery hosted in preparation for the end of the liturgical year and the beginning of Advent, the study at one point also led into a discussion on this topic. Like the Israelites before us, we are, beloved, chosen ones upon whom the mantle of leadership has been laid in order to effect the transition of God’s people from generation to generation to generation for the glory of God to be manifest in the spread of the Gospel through the very end of the age.

May the Lord find us faithful in proclaiming the Word. And may God’s presence go with us as we continue to go forth from this place.

Prayerfully yours, and His,

Pastor Rex

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In a quote attributed to William Arthur Ward, pastor Bill Teng from National Capital Presbytery recently shared a thoughtful note of gratitude on the notion that tears “prepare our eyes for a clearer vision of God”. I understand and appropriate this to mean that, upon our countenance becoming awash with tears, our eyes are hence provided for a renewed clarity of insight concerning our perceptions and perspective of God. In the aftermath, we gain a keener sense of who God is, what God has in mind and is about doing, and what God has in store for us. Tears “prepare our eyes for a clearer vision of God.”

As I read this, again, the passage of Saul on the road toward Damascus when scales fell from his eyes in the process of changing to Paul comes to mind. I am reminded of a personal sense of cleansing that occurs when tears are shed through one’s eyes, flowing upon the face, moistening cheeks touched by the very healing power, gracious presence and tendering mercies of God.

This month, as we approach the tenth anniversary of 9/11, I imagine and share in, along with many others in this nation and world, a salutary stream of solvent tears over the years. As we may find ourselves from time to time encountering some sobering times in and through life even over the past decade, the Lord of heaven and earth continually carries and brings us to and through transforming moments by which we experience the very heart of grace whose tears fell down upon the garden’s ground at Gethsemane.

We are, dear ones, treasured and beloved children of God in Whose eyes we are forever eternally precious and by Whose hands, arms and shoulders we are always beheld and ever being carried forward with tender care. It is within this context and present, ongoing reality of God’s love for us that we are enabled and empowered to exhibit excellence by the grace and for the glory of God.

As the apostle Paul writes to the saints in Philippi, “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” (Philippians 4:8) While many may experience the onslaught of terribly tragic tribulations, ever are we also presented opportunity to rise above situations in the circumstances of humanity to exercise valor and in humility display a depth of determination to persevere together in prayer.

Throughout the highs and lows of life in lives lived by faith, we are called and resolved to relieve one another in Christ toward the redemptive, reconciling purposes of the Lord. Under the sovereign grace of almighty God Whose banner over us is love that shields us, protects us, and covers a multitude of sins, we are set free in the way, the truth, and the life to glorify and enjoy God forever.

Therefore, as ones holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and above all put on love which binds all together in perfect unity. Let your light shine before others that they may truly witness and experience the glory and grace of God at work in and through you for the blessing of many in the Lord. From the very start, on to and through the end, may you exude excellence in the Lord alone Who gives you strength for the journey ahead.

Do not give up meeting together and being wholly present to, with and for one another as some are in the habit of doing. Instead, be transformed by the renewing of your mind, praying and sharing in the Word with each other. Raise the standard, lifting high the cross of Christ, fixing our gaze upon the Holy and Anointed One Who is the very healing of our lives—the author, pioneer and perfecter, finisher of our faith. Let tears “prepare our eyes for a clearer vision of God.” The One Who began a good work in us is faithful to complete it.

In Christ Jesus our Lord,

Pastor Rex

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In the deep recesses of the heart

lies a solidifying base,

foundational entity of emptiness—

formational identity of missing

one’s dearly beloved

for eternity, in perpetuity

love… forever….

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Rick Warren, pastor, author of “The Purpose Driven Life”, recently remarked on the subject of grief in the following comment posted via Twitter.
(This may be timely even for our community in light of yesterday’s accident.)

RickWarren

@RickWarren Rick Warren

You never get OVER grief; You get THRU it. Grief is God’s tool for transitioning thru life’s losses. Grief is healthy.

19 Jul via Twitter from <

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“I’m an ex-Catholic.” That’s what some folks from the Roman Catholic tradition are apparently referring to themselves these days. On NBC’s Today show, host Matt Lauer and company recently visited the Vatican. In an interview with the archbishop from New York, Timothy Dolan, they remarked in conversation together that for the first time, there’s a sizeable group of Catholics who are saying, “I’m no longer Catholic.” Father Dolan acknowledged that we’ve always had a group of Catholics who say, “I’m kind of lax [in attending church]”, but “these are people leaving [the church]”.

“42% say they don’t attend services on a weekly basis. That can’t be good news for the church. Have you been able to get your arms around the main reason… the main reason why it’s happening?” the archbishop was asked. He responded:

“Those are chilling, sobering statistics and we bishops have to look at it square in the eye. No pastor is going to be content with statistics like that, to get our people back, to excite them about the faith. That remains a high pastoral problem.

Why are people leaving? I think some of them are leaving because of scandal. I think some of them are leaving because of materialism and temptations in life. I think some are leaving because they’re on one side or the other that maybe the Catholic church has modernized too much and others because it hasn’t modernized [enough].”

It may suffice to say at the very least that this is a multi-faceted challenge for members of the church in leadership to grapple and wrestle with in attempting to address. One aspect that comes to mind has to do with our sense of self. What does it really mean for us to find our true identity in Christ? How do we view and regard “the church”? Do we have right thinking and well informed understanding of God’s intended purpose for the body of Christ that is “the church”?

These are questions of ecclesiology and missiology that challenge the ongoing formation of our theology of the church of Jesus Christ. How we view ourselves in the greater missional context of the whole community of believers in Christ worldwide will in a fundamental way impact our actions and/or inactions in matters of religion, faith and spirituality.

One thing I have come to in thinking further upon these things… It’s going to take more than just any one person. But it can and does begin with one encouraging another. Do you know any self-identifying “ex-“church attenders? Encourage them to attend again! Find a way to winsomely invite them once more to experience God’s ever welcoming, loving, open arms of embrace with kindness and grace.

With our New Castle community’s inordinate amount of snow days used this past winter into spring having extended the school year into the middle of June, you and I may be tempted to take as big and as long a break as we can from the regularity of scheduled activities throughout the short summer months we have left. And yet, I want to encourage you and me/myself, all of us to consider and/or reconsider.

The writer in Hebrews (10:24-25) exhorts the hearer of the Word in this way: Let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another–and all the more as you see the Day approaching.

As king David proclaimed in the Psalms, may each and every one of us in Christ also say: I was glad when they said unto me, “Let us go into the house of the Lord!”

Pastor Rex

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Dear sisters and brothers in Christ,

The writer in Ecclesiastes 3 writes that “There is a time for everything, and a season for every activity under heaven.” While some may feel otherwise, for me and others among us in the Presbyterian Church (USA), it is “a time to weep… [and] a time to search,” praying before the throne of grace for the wisdom of God concerning how we may move forward in faith from this point on.

As Presbyterians For Renewal (PFR) has stated in a recent pastoral letter to fellow Presbyterians:  

Amendment 10-A has now been approved by a majority of the presbyteries within the PC(USA).  While the ongoing voting in remaining presbyteries is important, both as a means of faithful witness and for the sake of understanding the state of our divisions, the biblical standard of fidelity in marriage between a man and a woman and chastity in singleness will soon be removed as an explicit denominational standard for ordination and/or installation of church officers. 

Amendment 10-A is a change in the language of the Book of Order proposed by the 2010 General Assembly.  It calls for the removal of paragraph G-6.0106b:

“Those who are called to office in the church are to lead a life in obedience to Scripture and in conformity to the historic confessional standards of the church. Among these standards is the requirement to live either in fidelity within the covenant of marriage between a man and a woman (W-4.9001), or chastity in singleness. Persons refusing to re-pent of any self-acknowledged practice which the confessions call sin shall not be ordained and/or installed as deacons, elders, or ministers of the Word and Sacrament.”

and replaces it with:

“Standards for ordained service reflect the church’s desire to submit joyfully to the Lordship of Jesus Christ in all aspects of life (G-1.0000). The governing body responsible for ordination and/or installation (G.14.0240; G-14.0450) shall examine each candidate’s calling, gifts, preparation, and suitability for the responsibilities of office. The examination shall include, but not be limited to, a determination of the candidate’s ability and commitment to fulfill all requirements as expressed in the constitutional questions for ordination and installation (W-4.4003).  Governing bodies shall be guided by Scripture and the confessions in applying standards to individual candidates.”

Proponents of the changed wording will argue that the passage of Amendment 10-A, in and of itself, changes nothing for those who remain committed to upholding historic orthodox teaching. Technically they are correct.  Explicit language will be removed from the Book of Order that, for the vast majority of Jesus’ followers around the globe and for many who are still within the PC(USA), remains implicit.  

Passage of this amendment does not mandate the ordination of practicing gay and lesbian deacons, elders, and ministers, although some people within the PC(USA) and the majority of people outside the denomination will read it as though it does.  

In view of recent events in the continuing voting by presbyteries in the PC(USA) on various proposed amendments issued from last year’s General Assembly, it is important to take note of the following.

First, we must affirm what has not changed:

• Jesus Christ is Lord-this has not changed and never will!  Remember Jesus’ words, “I will build my church and the gates of Hades will not prevail against it” (Matthew 16:18).
  
• The ultimate victory of Jesus Christ over sin and death has not been compromised!  No action taken by the PC(USA) can threaten our Lord’s redemptive purpose.
  
• Scripture still clearly teaches that God intends the gift of sexual intimacy to be expressed within a lifelong covenant of marriage between a man and a woman.  No vote by the PC(USA) can change God’s truth.
  

Within the Presbyterian Church (U.S.A.), other important realities have not changed: 

• Congregations and presbyteries have the right and the responsibility to examine and elect Deacons, Elders, and Ministers of the Word and Sacrament. 
  
• The new constitutional language, though lacking the clear expression of “fidelity/chastity,” does not require us to violate our understanding of biblical standards. 
  
• Our Book of Order can be amended again.  We who oppose this decay in ordination standards are still free to work to restore the clarity that has been lost and even to raise the level of accountability.
  

This is not a time for panic or for ill-considered actions that could potentially damage our mission and witness even more than the passage of Amendment 10-A.  Neither is it a time for pretending that we can continue to “do church” as we have before.  Instead, this is the time for:

• focused prayer on repentance for our own unfaithfulness and wisdom for the future;
  
• new covenanted fellowships within and perhaps beyond the PC(USA) based on closer theological agreement, which will support continued biblical faithfulness, and;
  
• sober assessments of the options we have for ministry with integrity.
  

A pastoral letter from several former Moderators of the General Assembly of the PC (USA) was also recently issued stating:

Jesus Christ is Head of the Church, and continues to guide and direct it.  The decision to adopt Amendment 10-A does not bind the conscience of any Presbyterian, nor does it create a mandate for ordaining particular individuals. Instead it directs each congregation and presbytery to prayerfully discern the gifts and call of each candidate for ordination, guided by Scripture and the confessions. And it calls all ordained officers to “submit joyfully to the Lordship of Jesus Christ.”

In 1 Chronicles 12:32, Scripture tells us that at a critical time in the life of the people of Israel, the tribe of Issachar “understood the times and knew what Israel should do.”

Your elected Elders on Session and I are seeking wisdom and discernment as we prayerfully consider our options with the leading and direction of God’s Word and Spirit. Please pray along with us that we might more fully understand the times we are in and know what we should do as a people of God in this place.

Seeking the heart and mind of Christ, with you, I am

Pastor Rex

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“There remains
for us
only
the very narrow way,
often extremely difficult to find,

of living every day
as though it were our last,

and yet living in faith and responsibility
as though there were to be
a great future.”
– Dietrich Bonhoeffer

http://j.mp/k6SEj0

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