“There remains
for us
only
the very narrow way,
often extremely difficult to find,
of living every day
as though it were our last,
and yet living in faith and responsibility
as though there were to be
a great future.”
– Dietrich Bonhoeffer
As I have found myself repeating upon reflection through this Holy Week, the saying continually comes to mind that “you can’t have Easter without Good Friday.” In his piece for Reformed Worship “On Good Friday”, Dr. John D. Witvliet writes of our liturgical need for lament in the spiritual life of those seeking to live out their faith in Christ.
Professor Witvliet, director of the Calvin Institute of Christian Worship, states that, ideally, worship on Good Friday ought to “include [a number of] elements. We should narrate Jesus’ death. We should sense the profundity of his passion. We should acknowledge the world-changing ramifications of the cross for the salvation of the world.” He goes on to say that “lament is a key ingredient in worship that arises from honest, soul-searching faith.” <
When one has well and deeply loved another, one experiences deeply the recurrent pain of grief suffered upon their loss of the other. The deep sense of loss over time deepens one’s gladness with gratitude in joyful appreciation for the blessing of precious moments shared together in love. The inherent preciousness in such depth of relationship encountered abides in eternity.
“Giving up for Lent.”
I sometimes wonder at meanings we may give to words and phrases arranged and/or uttered in a particular way.
Take the sentence fragment quoted from the title above. Is it referring to what one may be giving up during the Lenten season? (I read a Facebook status recently that stated something like, “It seemed to work well for me last year, so this year I am again giving up fasting for Lent.” 🙂 Which leads me to wonder what anyone might indeed be “giving up for Lent.” And not just giving up, but doing in place of. That is, instead of just refraining or abstaining from a particular item and/or activity, the person “giving up” something substitutes another thing or action in its place. For example, when fasting, the time one would have spent eating may instead be devoted to praying.
Another way one might interpret “Giving up for Lent” is to take it as a report of how contributions are currently coming in so far this spring. (In other words, one could understand it to mean that the giving of tithes and offerings is up higher for the forty days in the months of March and into April.) In this case, I would imagine that these words could be found especially encouraging as among some favorable signs of health and recovery for the leaders of a church congregation to consider with recent challenges in the world’s economy.
In these lengthening days of Daylight Savings Time throughout the season of Lent, how will you be spending your time? What are you “giving up for Lent”?
During this season from Ash Wednesday leading up to Holy Week and Easter, I am “giving up for Lent.” I am giving up to God the events of the last year or two in the life of my family and household of faith. I am increasingly continuing on in giving up any semblance of any effort on my part to try to make it through the rest of my life by myself on my own apart from dear friends and family in the Lord in our community. I, literally, give up! I am giving up, so that, to paraphrase the lyrics of a song by The Beatles, I may more than just “get by with a little help from my friends.”
Friends, what is more, I am giving up everything I have experienced and may continue experiencing for, as the apostle Paul wrote to the Philippians (3:8), “the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things.” As James (1:2) tells us, “Consider it all pure joy!” Give it up! Give it all up. Give it all over to Jesus. He can take it. He’ll take what ever we may have to offer our Lord. His yoke is easy and his burden is light. (Matthew 11:30) He’ll carry us on through toward greater grace and heights for God’s glory and our good. This Lent, let one and all giving up for Jesus be ever so
in His Peace,
Pastor Rex
sole soul refrain
from the shallows
such deep sorrow
shipwrecked on the shoals
of unfathomable anguish
wasting wantonness wallowing
some times
all ways
there it is
here we go
again
sometimes it seems so senseless
sometimes it’s such saturated sadness
sometimes it’s filled with nothingness
sometimes there is but numbness
sometimes there’s only loneliness
sometimes its passing past passes
then
there it is
brokenhearted
here we are
heart-broken
again
still
deep
under it all, just aching pain-fullness
always
sometimes
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The Faith & Politics Institute’s Weekly Reflection For the week of January 10th, 2011 |
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Towards a theology of hospitality… |
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“In this difficult day, in this difficult time for the United States, it’s perhaps well to ask what kind of nation we are and what direction we want to move in… My favorite poet was Aeschylus. He once wrote, ‘Even in our sleep, pain which cannot forget falls drop by drop upon the heart, until, in our own despair, against our will, comes wisdom through the awful grace of God.'” – Robert F. Kennedy, bearing news of the assassination of Martin Luther King, Jr., in Indianapolis, Indiana, April 4, 1968 Holding Congresswoman Gabrielle Giffords, her family, and her staff members especially close to our hearts in prayer, we pray also for everyone else wounded or worse in Saturday’s shootings in Tucson. May our nation gain wisdom through the awful grace of God. |
The Faith & Politics Institute 110 Maryland Ave, NE Suite 504 Washington, DC 20002 (202) 546-1299 Office (202) 546-4025
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Our Vision Leadership that brings people together Our Mission The Faith & Politics Institute advances reflective leadership among members of Congress and congressional staff to bridge the divides that arise in a thriving democracy. |
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“Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.” (Marianne Williamson)
From our fears and sins release us, O Lord, that Jesus might shine upon, within, and through us in the light of God’s glory and grace.
Amen
“…in the image of God…. He created them” (Genesis 1: 27)
“I can do all things through Christ Who strengthens me.” (Philippians 4: 13)
Matthew 5:14-16 (The Message)
“Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.”
“What’s new?” “Anything new with you?” “What new thing is going on in your life these days?” These are among the greetings I sometimes hear people say upon seeing someone they know that they might not have seen in awhile. Shopping around Christmastime, browsing at post-holiday bargains, going to the theater, visiting a museum, or maybe stopping by the gas station and/or convenience store, we may inevitably encounter friendly acquaintances with whom we’ve not caught up recently and utter a query along these lines.
Indeed, what is new with you? I’m interested to know. But why? I wonder… Is it natural curiosity? Am I being nosy for some reason? Is it interrogatory hubris, hidden arrogance under a façade of compassion on my part? Do I really care? I suppose some, if one were to probe inwardly, honestly, may not, really. It’s just something to say for the moment in order to eventually pass the time on to the next thing that you’re actually on the way to do. Each wants to only briefly acknowledge the momentary interruption, yielding instead, to the presiding purpose of our predetermined progression for the time at hand. And so we might humor one another with surface conversations for the sake of exchanging niceties and exercising customary manners.
Then again, what if there truly is something in us yearning to discover something fresh and new that would enliven things a bit? What if there was even a remote possibility that something radical, however small it may seem at first, was happening in another person’s life that could come to mean the world to us? Could it be that some of us, if not all of us, deep down inside are looking to find a new event—a new experience—that brings fresh joy and fills our hearts anew to overflowing? Not merely a distraction, but a welcome intrusion is instead wanting, waiting to be embraced by us in our very presence. Is it just coincidence, or might there be an underlying theme—an ongoing current throughout humanity’s existence which resonates with a deeper truth about who we are and who we are becoming along life’s journey? Perhaps in the process, we are being given the opportunity to receive the very precious gift of having a companion along the way to share, if but for a moment, that we are not alone on the road of life and that we are blessed to be able to experience mutual encouragement on the way.
As we enter into and embark upon a new year of proclaiming hope, peace, joy, love and life in the light of Advent shining through the ages, our sensibilities and notions of living out our lives in faith are challenged once again to break forth from the drudgingly dreary doldrums, yet also beautifully cheery snows of winter, toward the ensuing, burgeoning brightness of spring. The experience of Revelation as relayed by John through his writing down of the last book in the Bible has one verse that echoes, in my mind, throughout time and space: “Behold, I AM making everything, all things new!” (Revelation 21:5)
Upon all of creation’s history, these words from The Word reverberate with resounding resonance through the millennia, impacting our continuance and condition in the here and now of the new millennium. Our state of being, whether we are aware of it or not, is greatly affected by the truth of this continually occurring event in the perpetual providence of divinity. The apostle alludes to this in somewhat similar vein when the Pauline writer addresses the saints in Colossae regarding Christ’s supremacy that in Him all things are being held together up to this very moment and beyond. (Colossians 1:17) Nothing happens apart from the goodness and steadfast faithfulness of the One Who is holding all of this and every one of us together. As Paul also wrote to the saints in Rome, we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Romans 8:28) Likewise, the prophet in Isaiah (43:19a) tells us, “See, I AM doing a new thing! Now it springs up! Do you not perceive it?” Be alert, be present. I’m about to do something brand-new. It’s bursting out! Don’t you see it? There it is!
Ancient words, eternal words from the everlasting Word give us glimpse of eternity. Whether we are reading the daily news or encountering neighborly conversation, the normal, regular routines of our lives can afford us the opportunity to gaze upon the glory of God in Christ through our current circumstance or present situation. Cultivating an awareness of the very holy presence of God, even and maybe especially in seemingly ordinary, mundane activities can help us, like a little child, enter into the wonder of the heavenly realms. Thy will be done, Thy kingdom come, here on earth, as it is, in heaven.
The next time you come upon a friendly encounter in which you find yourself saying, “What’s new?” you might consider, as you may be prompted in spirit, that you are in the midst of a holy occurrence—a precious moment in sacred space as you willingly engage in the gift of conversation with mutual encouragement for the journey ahead. Indeed, beloved ones, may you and yours experience such blessings upon Christmastide through Epiphany and beyond for the New Year at hand.
With the Wind of the Spirit,
Pastor Rex Espiritu
P.S. And, oh, say, by the way, what’s new with you? 🙂
The Rev. Rex Espiritu serves as senior pastor at First Presbyterian Church, New Castle, Indiana
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